Death of an 8 year old: should you examine your faith?

September 11th, 2007

Taken from here:

An 8-year-old Morris-area boy died late Sunday evening when the ATV he was driving near his family’s house rolled over several times. Graham’s father and mother, Wes and Sherri Siemens, gave him CPR, but he died in their arms. Siemens said his son was a born-again Christian with a good personal relationship with Jesus Christ. He added that the message of Graham’s death for Christians is to “get real before God” and for non-Christians, to examine where they’ll spend eternity when they die.

I can’t help but feel that the message from his death was “don’t let 8 year old drives dangerous motor vehicles”, but that’s just me…

UK ‘lags behind’ on cancer deaths

August 21st, 2007

Or so says the BBC, the rest of the article is slightly clearer as to the meaning, though.

Pledging

August 6th, 2007

In a true act of fairness, the Texas state legislature has decided to support the highest possible principles and edit the state pledge in such a way as to exclude large sections of its population. What kind of ridiculous person would need the word “God” in their pledge to feel an attachment to their state? What kind of arrogance does one require to feel that it’s perfectly ok to assume that the population will either enjoy the addition, or be willing to opt out and, as a young child, feeling you have to follow or opt out can only cause division.

That’s without even considering the pledge as a whole, an idea largely maintained in dictatorships and something that simply shouldn’t be necessary in civilised society. Land of the free indeed…

Desecration of the flag?

August 2nd, 2007

We spot a news story from the glorious united states of America whereby people have been arrested for desecrating the country’s flag. <i>State law prohibits anyone from knowingly mutilating, defiling, defacing or trampling the U.S. or North Carolina flags. </i> What possible reason can a country (or in this case US state) have for banning the “desecration” of a flag? Currency makes sense as it has trade value and needs to be able to be identified, but the reasoning for a flag is far less clear…

The Dark Ages are coming

June 22nd, 2007

And the drama continues…

Rushdie hurt the feelings of the Islamic world by writing a blasphemous book. Awarding the knighthood is an attempt to weaken the ongoing dialogue between religions,” Liaquat Baloch, parliamentary leader of the radical MMA alliance of religious parties, told the AFP news agency.

As parts of Pakistan’s government and a large chunk of its population puts up virtual banner adverts announcing to the world what a backward nation they want to live in. Maybe they should just produce a map where most of the world is marked “here be dragons”, the level of communication doesn’t appear to reach much higher levels. What a sad sad world we live in.

Rushdie

June 19th, 2007

I really don’t understand why, however much we show our acceptance of Muslims, however much it should be obvious that we see Muslims as normal people, the “elite” in certain countries of the world appear to conspire to make their own religion look stupid. Is it necessary, for example, for the Iranian government to spend so many hours concentrating on nothing but Israel no religious grounds? The latest episode of course is poor Salman Rushdie. I say poor because the stigmatisation of the man by certain segments of the international community has been at ridiculously low levels for many years. The fatwa was a problem suggesting an extreme oversensitivity in Iran, and after ten years it was thought that they had grown up a little and let it slide.

Now the UK has offered Mr Rushdie a knighthood. An honour that, far from harking back to Imperial times (though in name I realise the honours do) is just that, a way to honour an individual for his work. Some honours appear frivolous, but that doesn’t mean that they are stepping back into bygone times.

The more serious level of stupidity in the situation of course comes from comments that Sir Salman’s honour shows signs of “islamophobia”. What a ridiculous statement. Yet again all that has happened is that the Pakistani and Iranian governments have made a concerted effort to make their religion look stupid. What they fail to realise is that British Muslims do not provide the same source of entertainment, they separate themselves from the intelligent western Muslim masses who are lucky that most westerners are also intelligent enough to see through the comments, and realise that idiocy from Muslim governments in no way means that all Muslims are at the same intellectual level.

Imams being funded

June 11th, 2007

I realise this is late, but I’m posting on request. The question brought up by the news that the government has launched a 1 million GBP project to train Imams on taxpayers money. The responses to this have been mixed, but largely negative. It seems to me that the negative arguments look at it entirely the wrong way.

The first question to ask is, does the state pay to train any other religious leaders? It’s not entirely clear to me whether it does or not, but if so (and would an Oxbridge theology course not count in many ways?) why should Islam by treated any differently? If the state funds Christian leader training, then why not Muslim leader training?

The second question is are Muslim leaders any different from other jobs? That is to say I have been trained as a software engineer, the state funded that, and I had a right to that funding given the situation in the UK that university is largely a state funded system. Assuming then that university is to be state funded, certain apprenticeships get state funding, many practical college courses get state funding, is training someone to do a religious job any different? It is my view that while religious education at school level is wrong, because children are not old enough to choose a religion at a young age, by the time the reach university it would be misguided to assume that they cannot have chosen a religious career path, and hence if we are funding other career paths, why not religious ones as well?

The third question refers to the benefits to society of Imam training regarding finance. Should we pay for any training that has no economic benefit? I point you in the direction of a Classics degree. What economic benefit does a Classics degree provide? Surely the benefit is not in the degree itself, but in the general education and cultural awareness the existence of such courses promotes? Given the questionable affordability of further and higher education funding at this time, it could be argued that state support should be adapted slightly by economic need, but in a perfectly funded education system economic benefits should not come into funding decisions.

The final question refers to the benefits to society of Imam training regarding religious tolerance. In the UK we have a low level of religious involvement. Many have argued that this is a result of the existence of a state religion. What more reason would people have for not going to church having had all their will to do so forced out of them at school? The lack of interest in Shakespeare among adults may well have a similar source. Surely then, training Imams in a British context, with British values mixed in with the necessarily Muslim training can only be a good thing?

Falwell

May 17th, 2007

“Give Falwell an enema and you can bury him in a matchbox” – Christopher Hitchens

Private religious education

May 4th, 2007

This is a subject that has been coming up increasingly, recently. I have been following various news stories relating to church/state separation in the United States and an argument that often comes up is that religious teaching should be kept out of state schools, by way of following the constitution (another subject entirely that is worth debating) but that people who want to send their children to private religious schools have every right to do so. I honestly think that the real crux of the matter is being missed, or at best ignored.

The role of an education system is to prepare children for their future; this point I think would be unquestioned. Part of that preparation clearly involves teaching children important techniques that they can use in their higher education studies, or in life as a whole. It’s vital for children to understand how to calculate percentages, for example, because otherwise others could easily extort money from them. Equally it is important to teach children to read and write because communication is vital to modern human existence. I would tend to argue that an additional purpose of state education is to give children access to a selection of other peoples viewpoints. It is clear, of course, that for the most part these “other” viewpoints will be whatever is currently the prevalent view in society, and part of the challenge of devising an effective education system is to minimise this and attempt to include as wide a range of viewpoints as makes sense.

Indeed, in one sense, including only the majority viewpoint is not necessarily a bad thing. School is intended to prepare people for their futures in society, and teaching what society holds to be standard is not unreasonable, and in many cases such as racism and so on is quite important as social norms evolve. An imperfect setup, certainly, but vastly superior to teaching only a minority viewpoint in the majority of cases (I’m sure counter examples can be found).

It is on that last point that private religious education falls down. Clearly we cannot over generalise, many private religious schools are excellent, however, it seems that this is in spite of their being private and from a specific viewpoint than because of it. One can create a private school that gives the same broad education as a state school should, the problem is that one need not necessarily do so. In the case of the argument mentioned earlier that people make for teaching specific religions in schools, for not teaching evolution in schools and so on we are not talking about giving that broad education, but instead allowing people to pay for their children to be educated in a narrow viewpoint that their parents happen to possess.

We cannot easily restrict what parents teach their children at home, and nor should we because if we did then new views of interest would not have a chance to develop in society. The propagation of views that fit into categories such as “racism”, it seems, is a side effect of developmental freedom that it seems we must accept as being necessary. We can attempt to give them a wide education in state schools, however. An education that their parents are welcome to disagree with.

In fact, should the education not directly cause debate between the children and their parents? Is debate not a primary technique for developing critical thinking skills necessary for survival in a changing society? If children go home and their parents are upset that the child has learned something with which they disagree, surely that is exactly the kind of narrow minded thinking that teaching a range of values is intended to correct.

All of these points still miss the one which seems to stand on its own as the most important issue of all. Why should a parent assume that because they have a particular viewpoint (religious or otherwise), their children should be educated to share that viewpoint? Richard Dawkins made this point clearly when referring to religion he said “We’d be aghast to be told of a Leninist child or a neo-conservative child or a Hayekian monetarist child. So isn’t it a kind of child abuse to speak of a Catholic child or a Protestant child?”. Though you might debate whether abuse is a fair word to use, the point that assuming children are what their parents are is a dangerous one for progression of a society.

It is my view, then, that private religious education, in the completely free sense of being able to teach whatever the parents want to be taught, achieves a status that I can only really call immoral, and certainly has no place in a society which is accepting of change, social development and freedom of thought for its young.

Harry and Iraq

May 1st, 2007

A difficult decision has been made, according to various news sources (notably the BBC), Prince Harry will be sent to Iraq. This decision is apparently according to his own wishes, but has been made personally by the head of the army, General Sir Richard Dannatt. Time will tell whether or not this is a good decision. It seems to me, however, that sending Harry to Iraq is much like giving a matador a red flag when his task is not to draw the attention of the bull. Surely the most important decision to make, and it may be one that has been made, is that were the Prince to be captured, no rescue attempt should be enacted other than that which might occur for any other captured soldier. Most important of all is to not have Harry endanger other soldiers unnecessarily by his presence, and any suspicion that his capture or death would cause particular worries for the hierarchy will lead to his being targeted with particular concentration of effort.

Another question one would like to see answered, is that of whether the British public would be affected greatly by his capture or death. How much monarchistic feeling is there remaining among the public. I like to think he would be thought of as any other soldier, the death of whom is always sad, but merely in a general unattached sense, but I could so easily be wrong.